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Δευτέρα 21 Δεκεμβρίου 2015

Amsterdam's Rijksmuseum....words such as 'negro', 'Indian', 'dwarf' and 'Mohammedan' to be changed

Rijksmuseum του Άμστερνταμ (φωτογραφία), το οποίο επαναλειτούργησε τον Απρίλιο του 2013, μετά από μια δεκαετία-μακρά makeover, δήλωσε ότι θα εξακολουθεί να διατηρεί τους αρχικούς όρους που χρησιμοποιούνται για την περιγραφή των έργων τέχνης στο αρχείο σε περίπτωση που όφειλε στο μέλλον

A top European art gallery has come under fire after removing controversial 
terms such as 'negro' and 'Mohammedan' from the descriptions of its artworks 
over fears they could cause offence.
The Rijksmuseum in Amsterdam has been accused of pandering to political 
correctness after taking the decision to remove terms which may be deemed 
offensive 
from around 200 titles and descriptions of artworks in its collection.
Words such as 'negro', 'Indian' and 'dwarf' have all been altered and replaced 
with less racially-charged terminology over fears they could cause offence 
or upset to visitors.
Martine Gosselink, who is head of the history department at the Rijksmuseum 
and initiated the project, said: 'The point is not to use names given by whites to others.
'We Dutch are called kaas kops, or cheeseheads, sometimes, and we wouldn't like 
it if we went to a museum in another country and saw descriptions of images of 
us as "kaas kop woman with kaas kop child," and that's exactly the same as what's happening here.'
The term 'Mohammedan' - an archaic word for Muslim – is also among those to be 
changed in a drive to 'get rid of the insulting descriptions'.
Ms Gosselink added: 'Some people are angry with us. They say "Why this change, 
the Rijksmuseum is trying to be so politically correct." 
But in the Netherlands alone, there are a million people deriving from colonial roots, 
from Suriname, from the Antilles, from Indonesia, and so on that basis alone it's 
important to change this.'
It is the first time a European museum has made such a significant effort to change 
the terminology used to describe its artworks, and it has already come under fire 
for taking such action.
Art historian Julian Spalding said he was against amending the titles of historic 
artworks on both a personal level and an artistic level.

This artwork by Simon Maris (c.1900) features in the Rijksmuseum in Amsterdam and has been renamed 'Young Girl Holding a Fan' from 'Young Negro Girl'
This artwork by Simon Maris (c.1900) features 
in the Rijksmuseum in Amsterdam and has been renamed 
'Young Girl Holding a Fan' from 'Young Negro Girl'


He told The Times: 'I think it's absolutely wrong to remove words like "negro" 
and even "nigger" from historical texts. On one level, it's dishonest, because 
it rewrites history. On an artistic level, it's censorship.'
Josh Spero, an art critic at Tatler, also told the newspaper that he was not usually 
in favour of 'rewriting history' and said removing potentially offensive terms 
was 'pretending it never happened'.
The museum has around 1.1million works within its collection, with around a quarter currently in the process of having their titles and descriptions 'digitised', 
to make them more accessible online.
Of those to be altered to be more politically-friendly is the 'Young Negro Girl' work 
by Simon Maris (c.1900). The historic painting has now been renamed 
'Young Girl Holding A Fan' while the footnotes that described the work have been 
changed from 'negro servant' to 'black servant'. 

A portrait by John Simpson which first exhibited in 1827 as 'Head of a Black'  later had its name changed to 'Head of a Negro' when it appeared at the Tate and Somerset House and is now simply called 'Head of a Man'

A portrait by John Simpson which first exhibited in 1827
 as 'Head of a Black' later had its name changed to 'Head of a Negro' 
when it appeared at the Tate and Somerset House and is now simply called 'Head of a Man'

Although no British museum has undertaken such a momentous task of updating 
hundreds of descriptions of artworks, some pieces have seen their name changed 
so as not to cause offence.
For example, a portrait by John Simpson first exhibited in 1827 as 'Head of a Black' 
before later having its name changed to 'Head of a Negro' when it appeared 
at the Tate and Somerset House in London several years later.
It was then exhibited in Birmingham in 2005 under the name 'Male Head Study 
[The Captive Slave]' and is currently listed as being called 'Head of a Man' by the Tate.
It is not known why specifically the name of the piece has undergone such drastic 
name changes over the years, but it could be down to the earlier names being 
deemed offensive or upsetting.
Amsterdam's Rijksmuseum, which reopened in April 2013 after a decade-long 
makeover, said it would still keep the original terms used in the description of works 
on file in case of future reference.


Amsterdam's Rijksmuseum (pictured), which reopened in April 2013 after a decade-long makeover, said it would still keep the original terms used in the description of artworks on file in case it was required in future

Amsterdam's Rijksmuseum (pictured), which reopened in April 2013 
after a decade-long makeover, said it would still keep the original terms 
used in the description of artworks on file in case it was required in future

Read more: dailymail.co.uk/
~~~*~~~*~~~
...να πιάσουμε λοιπόν (?) όλα τα κείμενα και να αφαιρέσουμε ο, τι μας ενοχλεί, παραβλέποντας, εντελώς, το γεγονός ότι τα κείμενα ερμηνεύονται ιστορικοκριτικά!

Βέβαια, το ν' αλλάξεις μια περιγραφή από "κεφάλι νέγρου" σε "κεφάλι άνδρα" 
είναι απλώς αστείο. Ο ζωγράφος δεν ήθελε ν' απεικονίσει έναν άνδρα γενικώς 
και αορίστως. Ήθελε ν' απεικονίσει έναν άνδρα συγκεκριμένης φυλής.

Oι περιγραφές του έργου δεν είναι τμήμα του έργου. 
Στο βαθμό που είναι αδόκιμες (όπως π.χ. ο όρος "μωαμεθανός"), ή προσβλητικές 
(όπως ο όρος "νέγρος"), γιατί δε θα έπρεπε να αφαιρεθούν, ώστε ν' αντικατασταθούν 
από δοκιμότερες;

Γιατί οι όροι και οι περιγραφές των έργων συνδέονται άρρηκτα με την εποχή που διαμορφώθηκαν και πρέπει, να μελετώνται ιστορικοκριτικά, στη συνάφεια της εποχής 
που εξέφρασαν κάποιο μήνυμα ή διαμόρφωσαν μια κατάσταση. 
Αν είναι έτσι, να ξαναγράψουμε κι όλα τα λογοτεχνικά βιβλία, που έχουν τη λέξη νεγρος, 
για να είμαστε σίγουροι ότι δε θα προσβληθεί κάποιος αναγνώστης. 
Είναι γνωστή η δράση συγκεκριμένων ακτιβιστικών κύκλων στην Ολλανδία. 
Δε μπορεί να λογοκρίνουμε τον καλλιτέχνη!
Επιλεκτική πολιτική ορθότητα!

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